Column on Equality versus Diversity

Equality versus Diversity

Tibor R. Machan

For the last couple or so decades the universities and colleges where I have taught–and by all accounts, most of them in the USA–have had two mutually exclusive social objectives. (Yes, Virginia, higher education is now mostly embarked upon pursuing social policies, not so much educating students.) These two are equality and diversity.

On the one hand there is a big push toward eliminating any kind of inequality in the way students are being regarded and treated. Everyone is equal, just as Barrack Obama’s Vice President Joseph Biden insisted in one of his rallying cries. As he put it in the course of a moving eulogy for his mother (according to the Associated Press), "My mother’s creed is the American creed: No one is better than you," he said. "Everyone is your equal, and everyone is equal to you. My parents taught us to live our faith, and to treasure our families. We learned the dignity of work, and we were told that anyone can make it if they just try hard enough."

Of course Mr. Biden didn’t mean we are all equal today or will be tomorrow. What he meant is that in a rightly ordered world, one ruled by him and his associates, there would be total equality among human beings, on the model of, say, ants in their colony (excepting the chief ant, of course, just as this would be and has been the case with any large scale egalitarian experiment). I am not exaggerating. Just go and read Vice President Biden’s comment in full–(http://www.brokencountry.com/index.php/2010/01/12/biden-delivers-eulogy-at-funeral-for-jean-biden/)–and check out the many very prominently published books on the issue denouncing such dastardly inequalities, among others, as being more beautiful than someone else. Take, for example, Naomi Wolff’s The Beauty Myth from the 1980s and the recently published work of Deborah L. Rhode, The Beauty Bias (2010).

But at the same time that the push for full equality among people is carried out with official support, we also find widespread academic support for the idea of diversity–an idea that assumes, of course, that people aren’t the same at all but quite different–so our various prominent institutions must be inclusive of widely different people.

The differences at issue tend, of course, to be controversial. Some support ideological or philosophical or religious differences, so that those with different ideas, faiths, convictions and the like need all to be included. Some focus upon diversity in racial or ethnic or gender membership. Some stress differences in socio-economic status.

Whatever is the sort of diversity being considered, it is evident beyond any reasonable doubt that people are not equal by a long shot and their unequal status needs to be taken account of in how the relevant institutions–universities, high schools, clubs, corporations, etc.–are being managed, administered or governed. This is not merely a fact of life but a celebrated fact of life, given how so much of educational policy and administration is devoted to doing it justice. One need but take account of the demographics of the United States of America, let alone the globe, in order to apprehend the underlying basis of this fact. People are not only of the same species, homo sapiens, but are at the same time individuals and members of innumerable special groups, most of them entirely legitimate (unlike, say, membership in the Ku Klux Klan or the Mafia). As a favorite social philosopher of mine, Steve Martin the very inventive and funny actor and writer, put it in the novel, The Pleasure of My Company, "People, I thought. These are people. Their general uniformity was interrupted only by their individual variety."

So, on the one hand the objective is supposed to be, as VP Biden suggests, to erase all differences and render everyone equal in all important respects. On the other hand, as much of educational administrative policy suggests, diversity is to be celebrated, and the homogeneity that would be part and parcel of an egalitarian world, is to be rejected.

So then which will it be? An acknowledgement of benign human diversity or an insistence of homogenization so as to fulfill the egalitarian dream? There is no doubt about it for me: diversity is not just a fact of human life but a highly welcome one at that.

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